Delbert Blair – Terrestrials, Extraterrestrials, & Aliens 3
www.tehutionline.com Master metaphysician, historian, & lecturer
25 Responses to “Delbert Blair – Terrestrials, Extraterrestrials, & Aliens 3”Leave a Reply |
Delbert Blair – Terrestrials, Extraterrestrials, & Aliens 3 25 Responses to “Delbert Blair – Terrestrials, Extraterrestrials, & Aliens 3”Leave a Reply |
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Google in The Disclosure Project or Dr. Steven Greer to find out more about the US governments complicity with an alien agenda. Other names you can Google are Dr. Richard Hoagland, John Lear, Sgt. Clifford Stone, US astronauts: Gordon Cooper, and Edgar Mitchell’s testimony about extraterrestrial contact here on Youtube and on Google video.
This is one level of the unknown I am unable to see yet but I’ll put it on the bookshelf of my mind for later.
i feel you are dangaling carrots , i have yet to hear any substance . i have seen the absolute, explain that state , if you will
Any ideas on the date of this recording? Thanks
not to get anal , but this is no joke.
thanks so much for posting, great to hear mature (first hand) discussion on the philosophy on these matters.
Peace and love to you all
Dr. Blair is brilliant, and I’m listening to him doing a live radio show now…
lol 7th Heaven (:
Evidence?
ibibo is ibibio
Feyiasehene
Bonwirehene
Taabuomhene
Kronkohene Kumase
Akwamu or Asafohene Kumase
Akomferehene Kumase
Atwima Agogohene
Toasehene
Kwahu Aduammoahene
Tanodumasehene
Asotwehene
Abrankasohene
there are 6 more the point of this is there is only one creation story one flood story one set of names and the people who are not calling them by the original names are westernized minds i dont even think in english
Here are some of the major Stools occupied by the Asona family:
Okyehene Ofori Panin’s Stool
Offinsohene Wiafe Akenten’s Stool
Edwesohene Diko Gyima’s Stool
Okuapehene Ofori Kumaa’s Stool
Mpraesohene Kwahu
Buabensohene Akyem
Edwirahene
Mankessimhene Fantse
Nkwatiahene Kwahu
Tafohene Kwahu
Beposohene
Adanse Akurofuomhene
Manso Nkwantahene
Onwehene
If you are greeted by an Asonaba the response is “Yaa Oforina” or “Yaa Asonaa”. The writer is a proud Asonaba who proudly traces his roots at Asaremankese in Akyem and Akurofuom in Adanse. I recall that when I was a child my grand mother made every effort to keep our links with Asaremankese, Akurofuom and Mpreaso. I did not understand until I was old enough to understand what it all meant.
One of the accolades of the Asona family is that they look so beautiful and pretty. The saying goes this way: “Asonafuo a ahoofe adware won, won atiko tese obi anim.” Literal meaning is – the people of the Asona family are so pretty that the back side of the head is as beautiful as someone’s face. Nananom asonafuo a yennko nsuo ngu obi ahinam
The Asona Clan is among the few families where the women were given the privilege to rule as Kings or Chiefs three examples could be given here. Nana Abena Boaa who ruled Offinso (1610-1640),Nana Afia Dokuaa who ruled Akyem Abuakwa (1817-1835), and Nana Yaa Asantewaa who ruled Edweso (1896-1900).
who is said to have been the originator and founder of the Akyem Abuakwa Tribe.The first known Asona chief was Nana Amponsa Ahenasa. Among the Asantes the Offinsohene is considered the head of the Asona family.
The symbolic quality of the Asona Clan is statesmanship and patriotism and this is even portrayed by Asona women of today.
The akyenaboa or totem symbol of the the Asona Clan is the crow(Kwaakwadebi) and their patriarch is Nana Kunkuntunkununku l of Akyem Abuakwa. It is also a taboo for an Asona to come across the red snake popularly known as Asonawo, this might mean the death of a family member. It will be recalled that Nana Kuntunkununku was not the first Asona Chief because he also originated from the Akurofuom family of Nana Atta Apeanim Kwaforamoa
It is interesting to know that all other members of the Asona Family trace their origin from this root, irrespective of what tribe they belong to today. A tribe is something that later came into existence and created a serious problem for the families because it divided them and eventually made them strangers to each other.
The Asona Abusua or Clan is called Nsunafo or Dumana in Fantse. Oral tradition has it that they were led out of a cave by a snake and protected by the elephant to their various destinations like Buabinso in Akyem and Edweso in Asante.According to oral tradition every Asonaba originated from Adanse Akurofuom. The first known Asona woman was Asonaba Nana Ano Boadie who gave birth to Nana Ofori Panin, Nana Nyaako Braae and Nana Aberewa Dokuaa.
Apagyahene Kumase President Kuffour’s family
Nsuatrehene
Drobohene
Bompatahene
Manso Memhene
Kadehene – Akyem
Obo Kwahu
Obomehene Kwahu
Asamankesehene
Kwaasohene
Kwaamanhene
Akwamuhene Akwamufie
Takyimanhene
Assumnnyahene
Kumawuhene
Dormaahene
Boamanhene
Agogohene
Denyaasehene
Awua-Domasehene
Tikuromhene
It is believed that their Patriach was Nana Bomaa Kusi of Wam. Although Akwamu was there before Wam this has become the general belief and this has been accepted. Their symbolic qualities are honesty and industriousness. If someone from the Aduana Clans greets you the response is, “Yaa Aberade or yaa ogyabaâ€. The Aduana is beside Asona the largest family among Akans. Here are some of the major Stools occupied by the Aduana Clan:
This gave birth to the name of the Aduana people Aduana Atwea Aberade. Another accolade “Aduana Nyankonpa Sakyire!!!
Some hundred years ago people from different tribes could even claim a stool from another tribe if they were from the same Clan.That means an Aduana from Akwamu could go to Kumawu and could be given the stool if it becomes vacant. The totem or symbol of Aduana is the dog and fire.
It is also believed that the first Aduana had a dog that once was out to search for food and on seeing fire the dog thought there was something to eat for him and in doing so got his mouth seriously burnt. When the owner saw it coming with the fire he then said , “m’atwea woabre me adie†meaning my dog you have brought me something worthy.
I will talk about the Aduana (Atwea, Abrade, Amoakare ne Ada) Abusua or family. These people are believed to have been led out of the ground by a dog which had fire in his mouth. Hence they are referred to as Ogyaasefuo. This has also become one of the accolades of the Dormaahene who is also from the Aduana family.
On creating a stool, if not stated that the stool is for the children of the first occupant, the inheritance is automatically matrilineal.When Otumfuo Opoku Ware ll created the Nkosuo Stool of Kumase, he categorically said it was for the first occupant and his children and so the inheritance is patrilineal or Nton.
According oral tradition it is believed that the families Asona, Ekuona and Aduana are the oldest among the eight Akan families.